Everything about Troll totally explained
A
troll is a fearsome member of a
mythical race from
Norse mythology.
Originally more or less the Nordic equivalents of
giants, although often smaller in size, the different depictions have come to range from the fiendish giants – similar to the
ogres of
England (also called Trolls at times, see
Troller's Gill) – to a devious, more human-like folk of the wilderness, living underground in hills, caves or mounds. In the
Faroe islands,
Orkney and
Shetland tales, trolls are called
trows, adopted from the Norse language when these islands were settled by
Vikings.
Nordic literature, art and music from the
romantic era and onwards has adapted trolls in various manners – often in the form of an aboriginal race, endowed with oversized ears and noses. From here, as well as from Scandinavian fairy tales such as
Three Billy Goats Gruff, trolls have achieved international recognition, and in modern
fantasy literature and role-playing games, trolls are featured to the extent of being
stock characters.
Origin of the myth
In the genre of
paleofiction, the distinguished Swedish-speaking
Finnish paleontologist Björn Kurtén has entertained the theory (for example in
Dance of the Tiger) that trolls are a distant memory of an encounter with
Neanderthals by our
Cro-Magnon ancestors some 40,000 years ago during their migration into northern Europe. Spanish paleoanthropologist
Juan Luis Arsuaga provides evidence for these types of encounters in his 1999 book
El collar del Neandertal ('The Neanderthal's Necklace'). The theory that Neanderthals and Cro-Magnons occupied the same area of Europe at the same time in history has been theorized based on
fossil evidence. Other researchers believe that they just refer to neighboring tribes. The problem with this theory of Trolls is that there are theories and evidence underbuilding that bigger areas in Europe and the Middle East were inhabited by these two groups at the same time. Encounters could have happened due to nomadic tribes and long distance hunting, etc. Nonetheless there's no coherent research showing a phenomenon or histories of "troll-like beings" in all these places reducing the post facto of Neanderthals preceding Trolls as nothing more than faintly plausible for the beholder of today.
Another explanation for the troll myth is that the trolls represent the remains of the forefather-cult which was ubiquitous in Scandinavia until the introduction of Christianity in the 10th and 11th centuries. In this cult the forefathers were worshipped in sacred groves, by altars or by gravemounds. One of the customs associated with this practice was to sit on top of a gravemound at night, possibly in order to make contact with the deceased. With the introduction of Christianity however, the religious elite sought to demonize the pagan cult, and denounced the forefathers as evil. For instance, according to Magnus Håkonsen's laws from 1276 it's illegal to attempt to wake the "mound-dwellers". It is in these laws that the word troll appears for the first time, denoting something heathen and generally unfavourable.
This fits with the trolls in Norse sagas who are often the restless dead, to be wrestled with or otherwise laid to rest.
Scandinavian folklore
History
The meaning of the word
troll is unknown. It might have had the original meaning of
supernatural or
magical with an overlay of
malignant and
perilous. Another likely suggestion is that it means "someone who behaves violently". In old Swedish law,
trolleri was a particular kind of magic intended to do harm. It should also be noted that
North Germanic terms such as
trolldom (
witchcraft) and
trolla/trylle (perform magic tricks) in modern Scandinavian languages doesn't imply any connection with the mythical beings. Moreover, in the sources for
Norse mythology,
troll can signify any uncanny being, including but not restricted to the Norse giants (
jötnar).
In
Skáldskaparmál, the poet
Bragi Boddason encounters a troll-woman who hails him with this verse (in
Old Norse):
» Troll kalla mik
:tungl sjötrungnis, » auðsug jötuns,
élsólar böl, » vilsinn völu,
vörð náfjarðar, » hvélsvelg himins –
hvat's troll nema þat? (External Link )
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» They call me Troll;
:Gnawer of the Moon, » Giant of the Gale-blasts,
Curse of the rain-hall, » Companion of the Sibyl,
Nightroaming hag, » Swallower of the loaf of heaven.
What is a Troll but that? (External Link)
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The ambiguous original sense of the word
troll appears to have lived on for some time after the Old Norse literature was documented. This can be seen in terms such as
sjötrollet (the sea troll) as a synonym for
havsmannen (the sea man) – a protective spirit of the sea and a sort of male counterpart to the female
sjörå (see
huldra).
There are many places in
Scandinavia that are named after trolls, such as the
Swedish town
Trollhättan (Troll's bonnet) and the legendary mountain
Trollkyrka (Troll church). The most famous in Norway are
Trollfjorden,
Trollheimen,
Trollhetta,
Trollstigen,
Trolltindan and
Trollveggen.
The Jætte Trolls
Gradually, forming of two main traditions regarding the use of
troll can be discerned. In the first tradition, the troll is large, brutish and a direct descendant from the Norse
jötnar. They are often described as ugly or having beastly features like tusks or cyclopic eyes. This is the tradition which has come to dominate fairy tales and legends (see below), but it's also the prominent concept of
troll in
Norway. As a general rule, what would be called a "troll" in Norway would in Denmark and Sweden be a "giant" (
jætte or
jätte, related to
jötunn/jotunn in
Jotunheimen).
In some Norwegian accounts, such as the middle age ballade
Åsmund Frægdegjevar, the trolls live in a far northern land called
Trollebotten – the concept and location of which seems to coincide with the Old Norse
Jötunheimr.
The Vitterfolk Trolls
The second tradition is most prominent in southern Scandinavia. Conversely, what would be called
trolls in southern Sweden and Denmark would be called
huldrefolk in Norway and
vitterfolk in northern Sweden. The south-Scandinavian term probably originate in a generalization of the terms
haugtrold (mound-troll) or
bergtroll (mountain-troll), as trolls in this tradition are residents of the underground.
These trolls have a human-like appearance. Sometimes they'd a tail hidden in their clothing, but even that isn't a definite. Many of these trolls had a single lock of hair that no human could comb, whereas the rest was generally messy. A frequent way of telling a human-looking troll in folklore is to look at what it's wearing: Troll women in particular were often too elegantly dressed to be human women moving around in the forest. They could attract human males to do their bidding, or simply as mates or pets. Later these would be found wandering, decades later, with no memory of what had happened to them in a troll woman's care.
More often than not, though, the trolls kept themselves invisible, and then they could travel on the winds, such as the wind-troll
Ysätters-Kajsa, or sneak into human homes. Sometimes you could only hear them speak, shout and make noise, or the sound of their cattle. Similarly, if you were out in the forest and smelled food cooking, you knew you were near a troll dwelling. The trolls were also great shapeshifters, taking shapes of objects like fallen logs or animals like cats and dogs. A fairly frequent notion is that the trolls liked to appear as rolling balls of yarn.
Whereas the large, ogrish trolls often appear as a solitary being, the "small" trolls were thought to be social beings who lived together, much like humans except out in the forest. They kept animals, cooked and baked, were excellent at crafts and held great feasts. Like many other species in Scandinavian folklore, they were said to reside in underground complexes, accessible from underneath large boulders in the forests or in the mountains. These boulders could be raised upon pillars of
gold. In their living quarters, they hoard gold and treasures. Opinion varied as to whether or not the trolls were thoroughly bad or not, but often they treated people as they were treated. Trolls could cause great harm if vindictive or playful, though, and regardless of other things they were always heathen. Trolls were also great thieves, and liked to steal from the food that the farmers had stored. They could enter the homes invisibly during feasts and eat from the plates so that there wasn't enough food, or spoil the making of beer and bread so that it failed or didn't end up plentiful enough.
The trolls sometimes abducted people to live as slaves or at least prisoners among them. These poor souls were known as
bergtagna ("those taken to/by the mountain"), which also is the Scandinavian word for having been
spirited away. To be
bergtagen doesn't only refer to the disappearance of the person, but also that upon returning, he or she's been struck with insanity or apathy caused by the trolls. Anyone could be taken by the trolls, even cattle, but at the greatest risk were women who had given birth but not yet been taken back to the church.
Occasionally, the trolls would even steal a new-born baby, leaving their own offspring – a
(bort)byting ("
changeling") – in return.
To ward off the trolls you could always trust in
Christianity: Church bells, a cross or even words like "Jesus" or "Christ" would work against them. Like other Scandinavian folklore creatures they also feared steel. Apart from that they were hunted by
Thor, one of the last remnants of the old
Norse mythology, who threw
Mjolnir, his hammer, causing lightning bolts to kill them. Though Mjolnir was supposed to return to Thor after throwing, these hammers could later be found in the earth (actually
Stone Age axes) and be used as protective talismans.
Fairytales and legends
While the everyday folklore consisted mostly of short anecdotes describing things that had (supposedly) happened to local people, fairytales are narratives that rarely claim to be true in the same way. Many of the fairytales featuring trolls were written in the late 19th century to early 20th century, reflecting the
romanticism of the time, and published in fairytale collections like
Tomtar och Troll. These tales, and illustrations by artists like
John Bauer and
Theodor Kittelsen, would come to form the ideas most people have of trolls today.
Legends from the
Middle Ages and earlier also feature a kind of trolls of more horrifying dimensions. This might reflect a past view of trolls as distinctly bad creatures that would soften in later folklore (see the above), or just be another example of fantastic tales demanding fantastic dimensions.
In fairytales and legends trolls are less the people living next to humans and more frightening creatures. Particularly in these tales they come in any size and can be as huge as
giants or as small as
dwarfs. They are often regarded as having poor intellect (especially the males, whereas the females may be quite cunning), great strength, big noses, long arms, and as being hairy and not very beautiful (Once again, females often constitute the exception, with female trolls frequently being comely). In
Scandinavian
fairy tales trolls sometimes turn to stone if exposed to sunlight, a myth generally attributed to
pareidolia found in naturally eroded rock outcrops.
Asbjørnsen and Moe's collection feature a number of traditional fairy tales where trolls hold princesses captive, such as
The Three Princesses of Whiteland,
Soria Moria Castle, and
Dapplegrim, and two where trolls invade homes on
Christmas Eve to make merry,
Tatterhood and
The Cat on the Dovrefell. Female trolls may conspire to force the prince to marry their daughters, as in
East of the Sun and West of the Moon, or practice witchcraft, as in
The Witch in the Stone Boat, where a troll usurps a queen's place, or
The Twelve Wild Ducks, where she turns twelve princes into wild ducks. In other tales, the hero matches wits with the troll:
Boots and the Troll, and
Boots Who Ate a Match With the Troll.
The following excerpts from the Danish Ballad of Eline of Villenskov describe the physical aspects of trolls within Scandinavian mythology:
» There were seven and a hundred Trolls,
They were both ugly and grim, » A visit they'd the farmer make,
Both eat and drink with him.
» Out then spake the tinyest Troll,
No bigger than an emmet was he, » Hither is come a Christian man,
And manage him will I surelie
Nordic art, music and literature
Edvard Grieg, a prominent Norwegian composer of the later 19th century, wrote several pieces on trolls, including a score based on
Henrik Ibsen's
Peer Gynt, with the famous
In the Hall of the Mountain King, and
March Of The Trolls. Regarding his motivations, Grieg wrote: "The peculiar in life was what made me wild and mad...dwarf power and untamed wildness...audacious and bizarre fantasy." Grieg's former home,
Troldhaugen ("The Troll's Hill"), is now a museum.
Like Grieg, conductor
Johan Halvorsen was a nationalist Norwegian composer. He wrote,
The Princess and the Giant Troll,
The Trolls enter the Blue Mountain, and
Dance of the Little Trolls.
Geirr Tveitt was heavily influenced by Grieg's
romanticism and cultural exploration of
Scandinavian folklore and Norwegian folk-music. Tveitt's
Troll Tunes, includes works such as
Troll-Tuned Hardanger Fiddle, and
The Boy With The Troll-Treasure. Tragically, 80% of Tveitt's oeuvre was destroyed in a fire.
Few Norwegian illustrators or painters have managed to capture these strange creatures and the enchanted atmosphere of Norwegian nature on paper an canvas as successfully as
Theodor Kittelsen. Kittelsen's art and artistic use of the medium of drawing, with black and white extremities and scales of gray in between, are in a class of their own in Norwegian art. Theodor Kittelsen was fascinated by this shadowy world populated by supernatural siren beings and spirits. Walking in the forests and fields, he could see them everywhere: in the mists over the marches, in the twilight surrounding fallen pine trunks and in the dripping fir trees on rainy days.
In
Swedish children's literature, trolls are not naturally evil, but primitive and misunderstood. Their misdeeds are due to a combination of basic and common human traits, such as envy, pride, greed, naïveté, ignorance and stupidity. In some early 20th century fairy tales, by
Elsa Beskow, trolls are also depicted as an aboriginal race of hunters and gatherers who are fleeing the encroaching human civilization. Where man makes a road, the trolls disappear.
Young
Scandinavian children usually understand the concept of trolls, and a way to teach children to brush their teeth is to tell them to get rid of the very small "tooth trolls" that otherwise will make holes in their teeth. This is a
pedagogic device used to explain
bacteria by the Norwegian author
Thorbjørn Egner in his story
Karius and Baktus.
The
Swedish-speaking Finnish author
Tove Jansson has reached a world-wide audience with her
Moomintrolls.
There is some speculation that the famous story
Rumpelstiltskin originated from a troll folk tale which bears many similarities. While the original story of the troll involves a preacher contracting a troll to build a church as opposed to a woman needing to spin straw into gold, the central element of a bargain which is satisfied by guessing the name of the involved party, and the subsequent death of the troll or being whose name is guessed is central to both stories. (see
Fin (troll))
All the music of
folk metal bands
Finntroll and
Trollfest are based on
Trolls, usually in a somewhat tongue-in-cheek manner, presented as a naturalist, alcohol-loving and viciously anti-human (henceforth anti-Christian) race.
Gallery
Gallery of trolls as imagined by various Nordic artists.
Image:Theodor Kittelsen - Sjøtrollet, 1887 (The Sea Troll).jpg|The sea troll (Theodor Kittelsen, 1887).
Image:Theodor Kittelsen - Skogtroll, 1906 (Forest Troll).jpg|Forest troll. (Theodor Kittelsen, 1906).
Image:Trollet som grunner på hvor gammelt det er.jpg|Troll pondering its age. (Theodor Kittelsen, 1911).
Image:The changeling, John Bauer, 1913.jpg|The changeling (John Bauer, 1913).
Image:God kväll, farbror! Hälsade pojken.jpg|Good evening, old man! the boy greeted (John Bauer, 1915).
Image:Troll.jpg|Statue of a troll at the Norwegian pavilion in Epcot, Walt Disney World Resort.
Image:Norwegian_troll.jpg|Troll statue in the forest near Geilo, Norway.
Image:Troll1.JPG|Norwegian road sign - Troll Crossing
Image:Senjatrollet.jpg|Senjatrollet, the largest troll in the world.
Image:BergenTroll2006.jpg|Troll statue at the top of Fløyen Mountain in Bergen, Norway
See also:
Trolls in America
Scandinavian folk-tales involving trolls such as "Three Billy Goats Gruff" are familiar to other European and European-derived cultures. In the
US and
Canada, the old belief in trolls is paralleled by a modern belief in
Bigfoot and
Sasquatch.
Many statues of trolls adorn the downtown business district of
Mount Horeb, Wisconsin, leading to the town being dubbed
The Troll Capital. There is also a neighborhood on the northeast side of
Fargo, North Dakota which is named
Trollwood.
Residents of the
Upper Peninsula of Michigan, known as Yoopers, refer to their lower-peninsula counterparts as "trolls," because they live "Under the Bridge" (Referring to the
Mackinac Bridge.)
Northern Central California (Sacramento, Stockton, Lodi, Modesto, Yuba City and Marysville) hispanic residents tell their children tales of the "Colupe" (
KOH-LOOPIE) the little man that lives in the walls which comes out at night stealing away the breath of its sleeping victims. This story was made famous in Stephen King's movie "Cat's Eye".
Further Information
Get more info on 'Troll'.
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